FAR
EASTERN ECONOMIC
REVIEW
POLITICS &
POLICY
The tumultuous events of the past year
have made
Islam, more than ever, a force to be reckoned
within
Southeast Asian Politics. Yet far from
being a rigid,
monolithic force, its manifestations in
the region are
richly varied, and more often characterized
by tolerance
and nations of social justice than by
the quest for an
Islamic state.
ISLAM IN POLITICS
In Indonesia, with the world's largest
Muslim population,
reformasi has led to the flowering of
some 30
Islam-inspired parties. In Malaysia, ousted
Deputy
Premier Anwar Ibrahim launched his own
reformasi
campaign from the steps of a mosque. Outrage
over his
treatment has boosted PAS, the opposition
Islamic
party. It should become clear, in the
months leading up
to Indonesia's June elections, whether
the Islamic factor
will enhance democracy and promote positive
social
change, or spur a retreat into identity
politics. The
stakes are high. By enhancing democracy
and
promoting social justice, Indonesia's
Muslim politicians
could influence other Muslims in Asia
and alter
perceptions of Islam globally. If a liberal,
tolerance strain
of Islamic politics fails to take root,
however,
Indonesia's non-Muslim neighbours and
foreign
investors will continue to view Islamic
politics in
Indonesia and elsewhere with suspicion.
This week, in
the first installment in an occasional
series, we
look at one peace of the Islamic mosaic
:
Indonesia's newly formed Justice Party
and its
quest for a modern, moderate brand of
Islamic
politics.
ON THE HIGH ROAD
Idealistic new Muslim party draws Indonesian
youths.
By Margot Cohen in Bandung, Yogyakarta
and Jakarta.
January 28, 1999. Achmad Rozi has
never voted in his life.
Disgusted by ossified party politics under
former President
Suharto, the Jakarta native focused his
energies on studying law
at Bandung Islamic University. He spent
most of his free time at
the campus mosque, immersed in discussions
of Koranic
teachings.
Now Akhmad's top priority is translating
his religious
ideals into political practice. At the
tender age of 25, he
heads the economics, politics and law
unit of the
Bandung branch of a new Muslim party called
Partai
Keadilan, or Justice Party - one of the
134 political
parties borne since Suharto's fall from
power last May.
With a fluency perfected at the mosque,
Akhmad
speaks earnestly about human rights, interfaith
harmony
and bottom-up development.
The most urgent task : elevating politics
to a higher
moral plane. "Partai Keadilan cadres and
sympathizers
must display very positive morals and
ethics," says
Akhmad.
Six months after its spirited launch at
the Al Azhar
mosque in south Jakarta, the Justice Party
is emerging
as a force to watch. Across the country,
it has attracted
hundreds of thousands of devout Muslims
in their 20s
and 30s who are well-educated, articulate
and eager to
promote a fresh political culture. While
many other new
parties are appealing to old loyalties
among the
nation's 86% Muslim majority-reviving
constituencies
and recruiting ageing leaders from major
Muslim
groups such as the Nahdlatul Ulama and
Muhammadiyah - the Justice Party is striving
to
overcome such boundaries. That means reversing
decades of dependency on well-worn public
figures.
Without a headline grabber such as Abdurrahman
Wahid, Amien Rais or Megawati Sukarnoputri
at the
helm, the Justice Party hasn't received
mush attention
from the international press. The party's
37-year-old
president, Nur Mahmudi Isma'il, is an
American-trained
food scientist more renowned for his work
on chicken
sausage and cheddar cheese than domestic
politics.
The healthy turnout at party rallies and
motorcycle
convoys has startled observers. The crowds
point up a
well-organized network of activists drawn
largely from
campus mosques and Islamic social-welfare
foundations. For the most part, these
aren't the same
students embroiled in mass demonstrations
against the
government of President B.J. Habibie -
the majority of
whom remain wary of party politics. Justice
Party
members have tended to keep their heads
down, win
scholarships and gravitate towards studies
in the
natural sciences, while deepening their
knowledge of
the Koran.
Emerging force : The Justice Party's stand
on Islamic law
has raised some concern
Many party members deepened a mutual affinity
on the
Internet. Some party leaders and members
met via a
religious chatline called The Islamic
Network, or isnet,
which started in 1983 as a forum for Indonesian
Muslims students studying overseas. The
Justice Party
is now using the Internet to broaden its
reach. It has its
own web site (www.keadilan.or.id) and
disseminates its
take on political issues facing the country
through
regular e-mail dispatches to its branch
offices and
others.
While the party strives to develop a hi-tech,
modern,
moderate and professional image, its cadres
adhere to
a social code that appears conservative
to some other
Indonesia Muslims. Men and women in the
party avoid
any physical contact, including handshakes.
Smoking is
discouraged, but not banned. Female cadres
tend to
cover themselves with headscarves and
long dresses,
stopping short of the full-length chador.
And proper
moral behaviour is a prerequisite to rising
through party
ranks.
Some critics recall a holier-than-thou
attitude emanating
from the campus discussion groups from
which so
many cadres are drawn. "They are rather
exclusive,"
says Khofifah Indar Parawansa, a leader
on the central
board of the National Awakening Party,
which is linked
to the Nahdlatul Ulama. She worries that
the Justice
Party is out to "Islamisize" Indonesia,
applying "the
parameters of Islam, not the parameters
of nationalism
and pluralism."
Women, marginalized in Suharto-era politics,
form a
major source of support for the Justice
Party
While Justice Party leaders insist that
they want to build
a country in which the rights of ethnic
Chinese and
religious minorities are fully protected,
some ambiguity
lingers over the question of Islamic law.
Asked whether
Indonesian law should be replaced by Islamic
law, the
Justice Party's Jakarta branch chairman
Ahmad
Heryawan replies : "why not ? Indonesian
law is
manmade. Islamic law comes from Allah."
Party
president Nur says thee party may suggest
certain
changes in Indonesian law during future
parliamentary
sessions if it wins some seats in the
June elections. But
he says, the Justice Party is not seeking
to impose full
Islamic law, nor establish as Islamic
state.
Since so many of Indonesia's laws are inspired
by
Islamic values, party leaders say they
are most
concerned with enforcing laws already
on the books.
"We want to teach people to obey the law,
and make
the understand that they are fulfilling
their
responsibilities to God when they treat
other people
well. There is a transcendental element
to it. That way,
people will become more trustworthy,"
explains Zirly
Rosa Jamil, head of external relations
for the Party's
women's affairs bureau.
The party platform condemns the "materialistic
hurricane that has given birth to hedonism."
Party
leaders also have reservation about capitalism,
but they
aren't seeking to wipe it out. "Capitalism,
in a certain
sense, is good. But without morals or
ethics, it will be
dangerous." Says Nur.
On guard against corruption and inefficiency
in the post-Suharto
era, party branches plan to closely monitor
the generous credit
schemes that Adi Sasono, minister of cooperatives,
promotes.
The party also plans to offer advice to
small businesses as part
of its aim to pioneer "service-oriented"
politics. This will be
done through a far-flung chain of "justice
posts," which are now
being set up. Sub-district branches will
organize the posts; they
will also extend legal advocacy, free
health care and educational
programmes for school dropouts. The scheme
appears more
ambitious that those other parties embrace,
which so far have
concentrated on distributing free or discounted
food to cushion
voters from the economic crises.
It remains to be seen how effective such
grassroots
programmes will be, given the party's
financial
constraints. The party says it's funded
primarily by
monthly membership dues - 2000 rupiah
(25 US cents)
- and donations. It says it has received
a sprinkling of
large contributions of up to 25 million
rupiah from
Muslim business people, both pribumi and
ethnic
chinese. Has the Justice Party received
any money
from the Middle East ? "Alhamdulillah,"
- praise be to
God - "no," says Nur. "We don't want to
be co-opted." In
Jakarta, diplomats from a number of Arab
nations say
they haven't even heard of the party.
The party wouldn't reveal how much money
it has
raised. But it appears to have scraped
together enough
funds to occasionally distribute envelopes
of cash to
local journalists - a practice widely
accepted during the
Suharto years. Jakarta branch leaders
rallied against
corruption during a December press conference,
but
that didn't stop them from slipping 50,000
rupiah to
reporters who were kind enough to show
up. Nur does
not approve : "It will belitle the name
of the party itself
and disgrace our integrity."
The Justice Party is counting on one formidable
resource for support : young women. During
the Suharto
years, women were marginalized from politics,
and
generally thrust into ceremonial duties
aimed at
supporting their husband's careers. Now,
the Justice
Party seems to be devoting more energy
than some of
its rivals towards correcting that historical
imbalance.
Special leadership training courses for
women are
already in progress, and married women
with small
children are encouraged to bring babies
and toddlers to
party activities, if necessary.
"Not all women must go into politics,"
says Nursanita
Nasution, a University of Indonesia economics
lecturer
and party activist. "The important thing
is that they
understand politics."
In Yogyakarta, where 60% of new members
are women,
29-year-old Dwi Churnia serves as a party
deputy for
politics and law. "I believe that every
person has an
obligation to get involved to bring about
change," says
the Gadjah Mada University graduate. "There
are many
doors. I chose to walk through the door
of the party. This
is my chance." (Finish, retyped
by Jenal Kaludin).
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